Rep. Rashida Tlaib is facing condemnation for endorsing the phrase "from the river to the sea." The phrase's anti-Israel origins and ongoing use by Israel's enemies make it offensive to many Jews.

That helps explain why the call for a free Palestine “from the river to the sea” became popular in the protest chants of the First Intifada, or Palestinian uprising, from 1987 to 1992.

When we say from the river to the sea, Palestine will be free, we imagine a world free of Islamophobia, antisemitism, anti-Blackness, militarism, occupation and apartheid.

Sinwar envisioned a Palestine as Jew-free, from the river to the sea Let’s take a look at what the architect of Hamas’s Oct. 7 massacre meant with the slogan.

"From the river to the sea, Palestine will be free" has been a popular refrain in pro-Palestinian protests and online discussion across North America in the wake of the Israel-Hamas war.

The genocidal calls of ‘from the river to the sea, Palestine will be free’ are accompanied by massively financed and marketed Palestinian paraphernalia, scarves, flags, and posters.

A scholar of Palestinian history offers critical context for the now-controversial slogan “From the river to the sea, Palestine will be free.” What does the call “From the river to the sea, Palestine ...

“From the River to the Sea, Palestine will be free” is one of those expressions, laden with deep meanings and implications.

What does the call "From the river to the sea, Palestine will be free" mean to Palestinians who say it? And why do they keep using the slogan despite the controversy that surrounds its use?

That helps explains why the call for a free Palestine “from the river to the sea” became popular in the protest chants of the First Intifada, or Palestinian uprising, from 1987 to 1992.